David Sitton

Forcibly Flung to the Nations – Ekballo

The gospel task, essentially, is to take territory for the Kingdom of God.  However, we’re not after geographical conquest.  Rather, we target spiritual strongholds where Satan has exerted his control for centuries.  We are compelled to go after the hearts and souls of people for whom Christ died.

To advance the gospel means that we are to go everywhere extending the Name and the Reign of Christ throughout all of the earth.  That’s the Mission.  God makes his own name great among all of the ethnicities of the earth1 and he does so through the geographical scattering of his people.2

The harvest of nations is an enormous task requiring thousands more of well mentored missionaries than are presently available.  What should be our response to this labor force deficit?

The harvest is plentiful, but the workers are few.  Ask the Lord of the harvest, therefore, to send out workers into his harvest field.  Go!  I am sending you out like lambs among wolves.3

There is a Lord of the harvest.  I’m so grateful that the work of the gospel around the world is in the hands of One who is big enough, wise enough, and powerful enough to manage it.  The harvest of nations is the Lord’s work and he will do exactly what he wants to with it.

As Lord of the harvest Jesus will have a full crop of all the elect from all of the people groups of the world.4 Likewise, he will have a full contingency of harvesters who are necessary to gather them.  All of the goers, all of the martyrs, all of the intercessors and financial senders who are necessary – Jesus will have a full number of everyone and everything that he intends to use for the ingathering of a People for his name and glory.  Jesus is the Lord of the harvest.

There are workers in the harvest. This speaks to the opportunity we have of working with Christ.  Don’t ever forget the magnitude of this privilege.  We get to be missionaries for Jesus Christ!  It is indescribable grace that Jesus allows us to be partners in mission with him.  We get the joy of being front-line spokesmen for Jesus Christ in the far-flung places where his salvation is unknown!

The workers in the harvest are to do two things.  First, we are instructed to “ask the Lord of the harvest to send out more workers.”  Send out in Greek is ekballo, which means to “thrust out violently”; to “forcibly expel”; to “fling out.”  It is a spiritually violent and authoritative word, used for example, to describe the driving out of demons.5 When Jesus commands demons to leave a person or place, they immediately relocate.  In the same way, as we pray for the Lord of the harvest to send out workers, we are asking Jesus to strategically and forcibly redeploy his people into his worldwide harvest.

Prayer is the biblical way, primarily, that missionaries are inwardly compelled to change locations and go somewhere with the gospel.6 We don’t try to twist anyone’s arm or talk anyone into anything.  We pray that the Lord of the harvest will ekballo a work force to accomplish his own work.  In a refreshing way, instead of trying to argue people into becoming missionaries, we go over their heads.  We ask the Lord to compel those whom he wants to carry his gospel seed bags and drive his harvesting combines.  The same authority that expels demons in Jesus’ name propels missionaries to joyfully “pack their coffins” en route for remote and hostile places where Jesus is not known.  When Jesus says, “go!” demons vacate and missionaries relocate.  We do the praying and Jesus does the flinging!

Secondly, disciples are told to pray for harvesters and… What is the first word of Luke 10:3? – “GO!”  Pray and go.  The sense of the text is that we should pray for laborers to go and then get busy being a part of the answer to our own prayers!  This is what the Church is called to do.   We are to pray and go.  Praying, going and sending glorifies God!

Important Question: If working with Christ in the gospel around the world is such a privilege, why is it necessary, so often, for the Lord to forcibly expel his laborers into the mission?  Why aren’t potential laborers lining up for this incredible opportunity?

The answer is in the next phrase.  Jesus forcefully reiterates the implications of going.  “I am sending you out like lambs among wolves.”7

Jesus sends lambs out among wolves!  Is there any doubt what the outcome of that will be?  Jesus is describing a slaughter.  As we go in his name, Jesus says, we’re going as the main course meal!  That’s what lambs are to wolves.  This is a primary reason people refuse to go.  Even believers are not usually eager to line up for a blood bath!

And so, the Lord ekballoes us.  He forcibly flings us out into the world by his grace.  He does it by transforming our hearts.  He makes himself so valuable to us, that suddenly, we begin to “break the jar and pour out all of the oil upon his feet.”8 Our fears and love for this world disintegrate and morph into a passion for his name and compassion for perishing people.  So much so, that nothing else matters anymore.  Jesus becomes our most treasured “pearl of great price” and we find ourselves doing strange things.  We begin to sell homes and land and property.  We begin to take our families, even our young children, into some of the most dangerous and difficult places in the world.  And we do it with joy, because Jesus and the gospel are worth it!

This is what Jesus did.9 He saw the people and was moved by compassion for them because they were distressed, harassed and helpless like sheep without a shepherd.  Jesus came to earth as the Lamb of God to die.  That was the plan from the beginning.  The slaughter of Christ on the cross wasn’t an afterthought or an accident. The Lamb of God intentionally came to die for his sheep.10 After Jesus rose from the dead, he turned to his disciples and said, “As my Father sends me, so send I you.”11

That’s how people become missionaries and how the world will be won for Christ.  That’s how it works.

We do not need a missionary calling.  If we are believers in Jesus Christ we are called to Christ!  If we are called to Christ we are simultaneously called to his mission.  And when we are called to his mission, we don’t “cut and run” when the going gets tough and treacherous.

I’m asking the Lord to ekballo (forcibly expel) every believer in Christ who reads these words.   Some will be ekballoed to actually go as missionary martyrs.  Some will be ekballoed into financial martyrdom, as believers in the early church did.12 First century disciples were frequently compelled by the Spirit of God and by the joy of Christ in their hearts to give in ridiculous ways.  Some of them actually sold homes; some gave land, and many hundreds of thousands of others shed their blood and guts, in extraordinary ways, in order to see to it that the gospel would go to the ends of the earth.

This is the mission of God.  Missionary martyrs going, financial martyrs sending; and all of us praying and working together, for the gospel and the glory of God to be known and enjoyed by all peoples.

____________________

1 Malachi 1:11

2 Matthew 28:18

3 Luke 10:2-3

4 John 6:39; Revelation 5:9

5 Matthew 10:1

6 Persecution is one way that workers are outwardly compelled to change locations and go with the gospel. Acts 8:1-4

7 Luke 10:3

8 Mark 14:3-4

9 Matthew 9:35-37

10 John 10:15

11 John 20:21

12 Acts 2:45; Acts 4:32-36

Mission History

Everything to Gain, Nothing to Lose

Guest post by Margie Sanford

Editorial comment: Today marks the 55th anniversary of the death of the “Ecuador Five.”

One of the best known and most inspiring missionary stories of the 20th century is the death of five Americans, Jim Elliot, Nate Saint, Ed McCully, Pete Fleming, and Roger Youderian, in the jungles of Ecuador.  The events surrounding their initial friendly contact with the Auca (Quecha word meaning: savages) Indians and their brutal spearing deaths was covered by worldwide press, including a ten page article in Life magazine in January 1956.  Over the past half century, countless Christians have been motivated by this story and the subsequent work among the Huaorani (their own word meaning: the people) by Elizabeth Elliot, Jim’s widow, and Rachel Saint, Nate’s sister.  The martyrdom of these men captured the hearts and minds of a generation of Christians, mobilizing many to join the mission ranks as well.

Steve Saint, son of Nate, gives an insightful portrait of the men in a chapter of a book entitled Martyrs: Contemporary Writers on Modern Lives of Faith

These five men were not cast from the same mold.  Jim was impetuous but focused.  Both a college wrestler and a writer, his good looks and physical strength were matched by a deep introspection.  Ed McCully, president of his college class, had played football end and won his senior oratory contest.  Everyone expected him to go to law school, but something stronger called him to the jungles of the Amazon.  Dad (Nate) was born into an artist’s family but picked up a stray gene.  He loved the technical and mechanical aspects of life and wanted to use his interest and skills for a purpose with dimensions that would honor God and outlast the temporal.  Flying support for missionaries was a way to fulfill both of his desires.  Pete was the youngest of the group, but in some ways the group’s sage.  Roger was the guy you sent to do the job when it took dogged determination and a completely willing heart to get it done.

Here were five common young men whose unifying distinction was less their inherited abilities or acquired skills than their commitment to seek God’s will and to carry out his purposes for their lives.  They were aware of the risk they were taking but felt it was justified, though they could have no idea of the impact their martyrdom would someday have.

“They were aware of the risk they were taking.” Having done their homework, they understood that from the days of the conquistadors in the sixteenth-century until the encroachment of big oil companies upon their territory in 1955, encounters with the Huoarani had ended in death.  Still, these men — just common men — had the uncommon, burning desire to follow Jesus’ command to take the gospel message into all the world, particularly where the name of Jesus had never been heard.  But, had they fully counted the cost of losing their lives and leaving five wives and nine children behind?

I’m convinced these men, who deeply loved life and their families, had counted the cost because they lived with one condition — that they would submit that love to a greater love.  They loved life and family, but they loved Jesus more.  Jesus is recorded as saying these hard and difficult words, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.  Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26-27).  Similarly, Jesus tells his followers, “”If anyone would come after me, let him deny himself and take up his cross daily and follow me.  For whoever would save his life will lose it, but whoever loses his life for my sake will save it.  For what does it profit a man if he gains the whole world and loses or forfeits himself?” (Luke 9:23-25)

The apostle Paul wrote his most joyful letter from the confines of prison.  Paul, who had experienced “afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, and hunger” (2 Cor. 6:5-6) wrote to the Philippians, in regards to his imprisonment, “For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ willl be honored in my body, whether by life or by death.  For to me to live is Christ and to die is gain.” (Phil. 1:19-21)

Witnessed, admired, and even envied in the story of Jim Elliot, Nate Saint, Ed McCully, Pete Fleming, and Roger Youderian are echoes of Paul:  lives completely surrendered, totally abandoned, and fully in love with Jesus;  lives yielded and willing to give everything — even life itself — for the purpose of spreading a passion for the glory of God;  lives which model Jesus, who lived the supreme example of this kind of life, “who for the joy that was set before him, endured the cross.” (Hebrews 12:2);  lives that inspire others to do the same.

Jim Elliot’s famous quote sums it up, He is no fool who gives what he cannot keep to gain what he cannot lose. Elliot may have written these words in response to the world’s idea of lives well-lived by educated, talented, handsome, and personable young men — especially men with families and promising careers.  On the other hand, Jim may have been responding to his believing family and friends who questioned him by saying such things as, “Jim, don’t you know that you are putting yourself and Elisabeth at risk?  You can do so much for the kingdom right where you are?  Don’t be such a fanatic!”   But Jim Elliot knew better.  He knew the Word of God and the promises of the Savior.  He understood he had everything to gain and nothing to lose.

In reflecting on his father’s legacy, Steve Saint has written,

Dad strove to find out what life really is.  He found identity, purpose, and fulfillment in being obedient to God’s call.  He tried it, tested it, and committed himself to it.  I know that the risk that he took, which resulted in his death and consequently his separation from his family, he took not to satisfy his own need for adventure or fame, but in obedience to what he believed was God’s directive to him.  I suppose he is best known because he died for his faith, but the legacy he left his children was his willingness first to live for his faith.

That’s the life of faith which should resonate with our souls.  A God-centered, Christ-exalting, Spirit-empowered life which leads to radical obedience and reckless abandon for the glory of His name and the advancement of His kingdom.  May the story of Jim Elliot, Nate Saint, Ed McCully, Pete Fleming and Roger Youderian do more than inspire us.  May their testimony encourage us live surrendered lives for Him.

Prayer of Surrender

Lord, I pray that the You might order my steps; that You might set my mind and heart on things above, not on earthly things; that I might die more and more to self so that Christ will live in me; that for the joy set before me, I might be willing to suffer; that You would give me the grace to say, “ Not my will, but Thine;” that I might grow in a passion for Your glory to all the nations.  Amen

Quotes from Steve Saint appear in a chapter of a book entitled Martyrs: Contemporary Writers on Modern Lives of Faith, edited by Susan Bergman (Harper San Francisco).

Mission

The Privilege of Suffering: Jesus Is Worth It!

Spearheading the gospel into unreached regions is risky.

In the time it takes to read this article, another Christian will be killed because of his or her faith in Jesus Christ. 160,000 believers around the world will be slaughtered this year alone… simply because they love Jesus.

The butchering of missionaries is horrifically beautiful. Horrible because of the indescribable torment endured by so many; but stunningly beautiful in their humble Christ-likeness as they are afflicted, persecuted, struck down; but not destroyed (2 Cor. 4). As one Chinese Christian martyr confidently testified to his tormentors, “You can kill me, but you can’t hurt me!”

This is biblical boldness: to plow through hostile resistance with the gentleness of Christ and loving the hate out of those fierce enemies of the cross. God is glorified by these gospel risk-takers. The world’s unharvested fields need many more like them.

God calls all believers to be imitators of Christ and to live lives worthy of his Name. There is nothing more powerful in evangelism than a life humbly laid down for Christ.